A Chronological Reading List

Particular Baptists and the Covenant of Grace

This reading list traces the historical development of the confessional Particular Baptist tradition from the 1640s to the present, with focused attention on covenant theology and its implications for baptism and church membership. Centered on the stream of English Baptists associated with the Second London Baptist Confession of Faith (1677/1689), the works included here demonstrate a theological trajectory in which credobaptism arises not from a distinct covenantal framework.

Across more than three centuries, these authors consistently argue that the Covenant of Grace is formally established in the New Covenant, that its membership is defined by regenerate faith, and that its ordinance therefore belongs only to professing believers.

The list highlights formative texts, confessional formulations, systematic consolidations, and modern recoveries, providing a historically grounded guide for study of Baptist covenant theology and its divergence from the Reformed tradition.

17th Century

Origins and Architectural Formation
1645
London
A Briefe Remonstrance of the Reasons and Grounds of those People commonly called Anabaptists
1646
Hansard Knollys
London
The Shining of a Flaming Fire in Zion
1646
Benjamin Coxe
London
An Appendix to a Confession of Faith
1647
John Tombes
London
Two Treatises and an Appendix
Critical covenantal rebuttal of Westminster paedobaptism; contextual but essential
1654
Thomas Patient
Dublin
The Doctrine of Baptism, and the Distinction of the Covenants
1680
Hercules Collins
London
The Orthodox Catechism
1681
Nehemiah Coxe
London
A Discourse of the Covenants that God Made with Men before the Law
1677 / 1689
Particular Baptists
London
The Second London Baptist Confession of Faith
Especially chapters 7 & 28; covenant theology intentionally revised from Westminster
1689
Benjamin Keach
London
Gold Refin'd, or Baptism in Its Primitive Purity

18th Century

Systematic Consolidation
1769
John Gill
London
A Body of Doctrinal Divinity
1784
Abraham Booth
London
Paedobaptism Examined

Early–Mid 19th Century

Transatlantic Expansion
1831 (exp. 1844)
Alexander Carson
Ireland
Baptism in Its Mode and Subjects
1855
R. B. C. Howell
United States
The Covenants
1857
John Leadley Dagg
United States
Manual of Theology

Late 19th Century

Princely / Institutional Period
1864
Charles Haddon Spurgeon
London
Baptismal Regeneration (sermon)
1887
James Petigru Boyce
Louisville
Abstract of Systematic Theology

Early 20th Century

Historical Self-Consciousness
1902
A. H. Newman
United States
A History of Anti-Pedobaptism

Mid-20th Century

Bridge Figure
1958 (posth.)
Arthur W. Pink
UK / US
The Divine Covenants

Late 20th Century

Confessional Recovery
1973
David Kingdon
United Kingdom
Children of Abraham
1980
Walter J. Chantry
United States
Baptism: A Matter of Obedience
1989
Samuel E. Waldron
United States
A Modern Exposition of the 1689 Baptist Confession of Faith

21st Century

Systematic Precision and Historical Proof
1998
Fred A. Malone
United States
A String of Pearls Unstrung
2003
Fred A. Malone
United States
The Baptism of Disciples Alone
2010
Jeffrey D. Johnson
United States
The Fatal Flaw of the Theology Behind Infant Baptism
2013
Pascal Denault
Quebec
The Distinctiveness of Baptist Covenant Theology
2016
Jeffrey D. Johnson
United States
The Kingdom of God
2019
Samuel D. Renihan
United States
The Mystery of Christ, His Covenant, and His Kingdom
2022
James M. Renihan
United States
Baptist Symbolics, Vol. 2
Key Trajectory: From Spilsbury's methodological break (1643), through Patient's covenantal rationale (1654), to Coxe's systematic formulation (1681), and the confessional consolidation in 1689—followed by centuries of refinement and recovery culminating in contemporary scholarly precision.